REFLECTIONS ON 2 TIMOTHY

2 TIMOTHY

Most of us have collected baggage over this lifetime. I think of my emotional baggage as being “unfinished feelings.” These are feelings that I have not dealt with fully. It might be grief I have denied, resentment that I have not let go of, fears that I have not faced, just to name a few.

All of this unfinished stuff gets in the way of my peace of mind, my ability to see Truth, and to Love more fully. In other words, my unfinised feelings are preventing me from being where I want to be and experiencing what I truly desire to experience.

So in Timothy 2 we dive into the realm of our unfinished feelings that we might let them go and be healed.

(v 1, 2)1It is time to look within at the darkness that blinds you to your awareness of Life. 2You will see many things, all of which are false. 3Hold My hand, and know it is your own truth that you hold to as we look together at all you are not. P. 383

(v 8 – 12)1Life is a rollercoaster of feelings. 2But when you are lost in your thoughts, you rob yourself of the feelings you set out to experience. 3It is as if you skim the surface, but you do not go in for a full flavor of experience. 4And so the desire for experience remains at a level of which you are not conscious. 5The unanswered question remains unanswered, because you have not allowed yourself the full experience by the distraction of your thoughts. (pp. 383-384)

(v 16 – 18)1Release yourself by accepting your own innocence. 2God has granted you the right to have experience. 3You have, within you, the desire to have experience. 4This desire remains until you have let it go. 5But you cannot fear it and let it go also. 6You must let yourself realize the experience to see that the experience can hold no limits that could ever limit or hinder you. (p. 384)

(v 11 - 13)1Here is a trustworthy saying: 2I am all that I am, and that is all I am promised to be. 3But I cannot limit myself through fear, and know all that I am. 41 choose to release the limits I have chosen for myself. 5In their release, I see that I am. 6Make this the constant prayer of your heart. 7In purpose, step forth unto your release. (p. 385)

(v 20, 21)1It is through fear that you are purified. 2Do not shy away from fear. 3It is through fear that you realize your own shine, because it is through experiencing fear and releasing fear that you learn fear has no hold on you. 4The unlimited cannot be limited by fear. (p. 386)

(v 1 – 5)1Let’s remember that this is a course of looking within in order to heal all 6When you look on the world, remember it is only a prop. 7You are never looking on anything real. 8You are not subject. 9You are lord. 10And the world you look on is your own gift given unto you. 11Now look on the world. 12Look without judgment. 13Look with curiosity. 14Look on the world and see it as a harmless and meaningless prop. 15As you do this, feelings will seem to come up in you, feelings that say, “The world is not a prop!” 16Do not turn away from your feelings. 17Turn your attention, now, from the prop to the feelings it has evoked. 18This is the experience you deemed to have. 19Feel the feelings of injustice and anger and sadness and blame. 20Feel hopelessness and anguish and helplessness and pain. 21Allow yourself the feelings from that place within the Heart where the feelings are only an experience, and you hold hands with Me. (pp. 386-387)

11Feel the fullness of the experience. 12In this way, the stage show can be finished and you can move beyond the experience you wanted to have. (p. 387)

6Accept willingness and feel gratitude for it, that it may increase within you. 7Look at resistance with your willingness; focus on letting resistance go. 8This is the way to peace. (v 16 – 18)1You are not deserted. 2When you feel deserted, you have looked away from the Love within yourself. 3Take this moment to be quiet and to ask Me to look at your pain with you. 4I am with you always, but through inviting Me you acknowledge My presence within you. 5In peace we will experience your pain together. 6Through peace, we will joyously let it go. (p. 390)

REFLECTIONS 1 TIMOTHY

1 TIMOTHY

An often quoted statement by Ram Dass: “From the moment we are born, we go into ‘people-training’ or ‘somebody-training.’ Unfortunately all those people who are telling us who we are don’t know who they are!”

By the time we are adolescents we are like an automobile covered with bumper stickers. We are loaded down with labels telling us and everyone else who it is we think we are.

And then we arrive at the place in time when the old definitions just don’t fit anymore. We know we are “more than…”.

We are faced with the challenge of letting go of everything we thought we were. It is a paradoxical place because the good news is “You are not who you thought you were,” but to begin to get at who you really are you have to make room for Truth. Making room means letting go of all that is not true.

All the bumper stickers, all the labels must go, even the precious ones like, grandfather, musician, minister, husband, etc. 

It is not that we have to give up the DOING of all those things, when we are asked to let go of all those labels, we are reminded that none of them are who we are.

5Individual personhood is based on a belief in separateness. 

8Yet I have been teaching that separateness is false and nothing in the world is as it appears to be. 9Since this is true, the individual person that you think you are must not be your truth. l0And the persons that you think others are must be illusion, just as your seeming separateness is illusion also. P. 373

4But one cannot know Itself as Itself if it persists in knowing Itself as something different. 5Therefore, it is time to lay down who you think you are, that you may pick up, once again, the realization and acceptance of That Which you Are. P. 374

The role of the Observer is emphasized again. Whenever we discover we are wrapped up in a label or limited identity we are encourages to step back, Observe and know the limited self is no who we are.

(v 8 – 10)1If you are the observer, the person in the drama must be an act. 2And if the person is an act, it is not you. 3Test this idea, and watch it. 4You will see it is true. 5You can observe the person in act, because the person in act is not you.   P. 376-7

(v 1, 2)1Teach what you would learn. 2In order to teach yourself that you are not a person, you must teach others that their personhood is also false. 3You do this by not believing their personhood yourself. 4You look beyond their story to the one you know they must be, and that is what you hold in your mind as you listen to them. 5In that way, you teach yourself what you would learn, and you silently teach it to them also. (v 3 – 5)1The Mind with which you Think is that which you are, but this Mind has been covered with the mask of personhood. 2When you think within the belief in the mask, you believe that which isn’t true. 3When your belief is placed with the false, you experience that which is false, and the false continues to be reiterated. 4This is like a level of activity occurring at the level of falsehood. 5It is like a false vibration of somethingness within nothingness. 6It is Existence experiencing Itself as illusion. P. 380

REFLECTIONS ON THESSALONIANS 2

THESSALONIANS II

“I am your heart, because I am you.”

Of all the many ways I can translate that idea in my mind, the most meaningful one to me right now is, “You are what you have always been looking for.” 

There is nowhere else to go, no other book to read, no other teacher to seek out, nothing more to be done. “You are it!”

Ah, but that is not where we live. We continue to cling to the filter, the mask of unworthiness. The essence of the pain we suffer in life is to yearn for something so deeply and then to think we do not deserve it.

How long do we need to hold onto that old, limited, destructive idea of self? Not only does it cloud how we perceive ourselves, but also how we perceive others and the world.

“(v 1 – 4)1Look now, deep within your mind and heart. 2We are looking for a false god that you have erected before your truth. 3This is a false image made of yourself through your own judgment that you could be that which is other than That Which you Are.  (p. 370)

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3As a thought comes up in your attempts to rest, look at it gently with no attachment to what it says. 4Ask only this question, “Have you come to me from the Heart? “ 5You will feel the answer immediately. 6Do not doubt what you feel. 7It is the Heart that answers this question in judgment. 8When the answer is no, ask the thought to pass by in peace. 9Feel no resistance to that which you‘ve asked to fade away. 10When the Heart answers yes, relax into listening. 11Relax fully, as you need not question this thought anymore. 12Let your questioning turn to trust. 13Let listening be the practice of the quiet mind. 14You are listening to your true Voice, and it is teaching you who you truly are. P. 372

(v 16)1Peace is always within you, as I am in you and I am you. 2Rest within the gentle knowledge of this as you follow the restful work of ridding yourself of the false. 3What you see cannot disturb your peace, because your peace cannot be disturbed. 4So look within, remembering what it is that you do. 5You have my blessings, as I am joined with you. (v 17)1I leave you now to do the silent work that I have asked. 2But I do not really leave you, as I am the one within that does this work in confidence. (v 18)1Grace be in your mind as well as your Heart. 2Amen. P. 372

REFLECTIONS ON THESSALONIANS

A basic tenet of ACIM and NTI is to change your old ideas. This includes changing, releasing old patterns of behavior, thoughts, ideas, and beliefs.

Much of what we are holding onto is not conscious, so part of the process is allowing this stuff to raise to a conscious level so that it may be released and/or transformed.

Let us use PEACE for instance since Peace is a major theme for 1 Thessalonians.

Inner peace is usually at the top of mist people’s spiritual wish list.

So here is an internal dialogue and progression of thinking that many of us have gone through. The process has NOT been successful in producing   inner peace, but, up until this time, it has been the only one we knew.

Here I am yearning for Inner Peace. I don’t feel peaceful (that is one of my initial mistakes, in associating peace with just an emotion).

I don’t perceive myself as experiencing peace. 

I want it; I don’t think I have it. (and, of course, if I don’t think I have it, it must be “out there” somewhere).

Now what do I tell myself? I say to myself, “I am not at peace.” I tell myself that, and I believe it because it surely feels true and sounds true.

I say it again, with a little more conviction and perhaps alto more anger, 

“I am not at peace.” Every time I repeat that thought to myself, I am less and less at peace

Peace--I don’t feel it. I don’t perceive myself as experiencing it.

I want it; I don’t think I have it.

What do I tell myself, “I am not at peace.” And every time I tell myself that I am less and less at peace.

What am I doing? Although I am not conscious of it, I am creating a space for non-peace, confusion, chaos, guilt, fear--you name it.

We can step back and realize the craziness of our thinking. Although our object was to be at peace, all we managed to do was crete more unrest.

We can attempt to reject the old pattern, and try to create a new one, but NTI suggests a new and different approach. It is sort of a variation on the theme of “work with what is already working.” 

“Lack of peace in any measure is an opportunity to be healed.” 

This is a loaded statement. First, it presumes we will some times perceive ourselves as being unpeaceful. 

We will “fall asleep,” be unaware of our Truth. We will wake up, be at peace, and become aware again.

An aspect of my old method would be to beat myself up for falling asleep. “Idiot, what’s wrong with you? How come you can’t just always be aware of your truth? How come you get caught up in fear, anger, separateness thinking and other distractions?”

I would start beating myself up for falling asleep. What I do not realize is that as soon as I begin to beat myself up, I have fallen pray to unawareness again. I am no longer acting or treating myself as a beloved child of God, I am right back into my blame, shame, and guilt of ego consciousness.

The quote above, “Lack of peace….” also tells me that there is a whole other way of approaching unpeacefulness. Instead of self-punishment, even lack of peace can be used for HEALING.

WOW. What a deal.

Here is what the Holy Spirit says:

2To look at the intrusion and to focus on it as a failure is to continue to hold onto error. 3Do not judge your own lack of peace. 4Rejoice that the Holy Spirit has brought you to another moment of healing. (v 6 – 10)1Let Me change your mind about what you experience, so you may use your experience to heal without delay. P. 365

We let the Holy Spirit change our mind. See, we don’t create peace or a peaceful mind, it is already there.

Now there is another step that helps break the pattern of being angry and upset for falling into unawareness or being asleep.

We are told now to: 4Rejoice in each moment that peace is known within your heart. 5Do not judge from whence the peace has come or whether it is for the “right” or the “wrong” reason. 6Celebrate its glory regardless of the reason, and be glad. P. 365

Two things here: 1) Be grateful for nay awareness of peace. Gratitude opens the heart and makes room for the awareness of more peace; 2) don’t get involved with trying to figure out what happened to cause the peace or where it comes from. That kind of thinking simply reinforces the false idea that peace comes from outside you. 

The chapter ends by stating: 3Remember the purpose of peace and the purpose of lack of peace. 4Peace is the path of remembering. 5Lack of peace is evidence that you have momentarily strayed from your path. 6Therefore, it is a reminder to put forgetfulness aside and to step joyously on the path of peace again. P. 367-8

REFLECTIONS ON GALATIANS

REFLECTIONS ON GALATIANS

Although each book has its wisdom, this one stands out for me. It allowed me to get in closer contact with the voice of Jesus, and to continue to connect more on a personal level. ( I do not recall where I got this piece of information, but I believe Regina stated that Galatians had the distinct voice of Jesus).

More than anything else this book put me in touch with what I am calling, “the power of willingness.” 

Previously, willingness was a vague thought, desire, wish. It was a wanting, but the only power it had was the power of emptiness. My willingness was the desire that a need be fulfilled. I do not deny the power of wanting, but I no longer look upon wanting as willingness.

Willingness is an energy, but it is an energy that requires forms of expression. I can say and think that I am willing, but I need to question, “How is my willingness being expressed?”

For instance, I might think that my desire to write a book is the same as my willingness to write a book, but I know from experience that I can want something, or think I want something, but as it turns out I am not doing anything to get it. Eg.I am not setting time aside during the day to write; I am not researching; I am not exploring markets. Simply put, my wanting, as it may seem, is an empty wish.

True willingness has legs. It moves, it expresses itself.  

Taking this to the spiritual realm, I desire inner peace; I am willing to experience inner peace. What am I doing/thinking that is an expression of that willingness?

Do I pray, meditate, avoid conflictual thinking and action, release disruptive behavior and thoughts, seek out those people, places and events which will contribute to my peace?

Those are expression of my willingness. They do not create inner peace by themselves, but they open the door, help clean out the waste, so that I may know the inner peace that is already mine.

That is just an example of the power of willingness. It is not a passive thing. Willingness is the active expression of my soul, as it opens itself to

Although each book has its wisdom, this one stands out for me. It allowed me to get in closer contact with the voice of Jesus, and to continue to connect more on a personal level. ( I do not recall where I got this piece of information, but I believe Regina stated that Galatians had the distinct voice of Jesus).

More than anything else this book put me in touch with what I am calling, “the power of willingness.” 

Previously, willingness was a vague thought, desire, wish. It was a wanting, but the only power it had was the power of emptiness. My willingness was the desire that a need be fulfilled. I do not deny the power of wanting, but I no longer look upon wanting as willingness.

Willingness is an energy, but it is an energy that requires forms of expression. I can say and think that I am willing, but I need to question, “How is my willingness being expressed?”

For instance, I might think that my desire to write a book is the same as my willingness to write a book, but I know from experience that I can want something, or think I want something, but as it turns out I am not doing anything to get it. Eg.I am not setting time aside during the day to write; I am not researching; I am not exploring markets. Simply put, my wanting, as it may seem, is an empty wish.

True willingness has legs. It moves, it expresses itself.  

Taking this to the spiritual realm, I desire inner peace; I am willing to experience inner peace. What am I doing/thinking that is an expression of that willingness?

Do I pray, meditate, avoid conflictual thinking and action, release disruptive behavior and thoughts, seek out those people, places and events which will contribute to my peace?

Those are expression of my willingness. They do not create inner peace by themselves, but they open the door, help clean out the waste, so that I may know the inner peace that is already mine.

That is just an example of the power of willingness. It is not a passive thing. Willingness is the active expression of my soul, as it opens itself to

REFLECTIONS ON EPHESIANS

Two thoughts summed up Ephesians for me:

1. From the vision you hold of yourself comes your creation.

I can hold onto my negative thinking about myself as long as I want. It is familiar, somewhat comfortable, and my ego would certainly like to belive it is true. My beliefs in inadequacy, not enougnhness, etc. are what fuels the ego and make it seem real.

But now I am not only offered the choice to release that thinking, I am also offered the compelling questions, "How long do I need to do this: am I not finished with this one yet?

I might not enter into the realm of bliss of unconditional love, but cannot I work on believing it is true?

1. Who are you?

Who do you perceive yourself to be?

Whatever that is that is what you are giving out and that is what is returning to you.

Don’t like it? You can choose differently.

REFLECTIONS ON COLLOSIANS

I realize I might say this often, but I will suggest it again, Colossians is one of those books in NTI where everything could be highlighted.

That said, let me share a few reflections.

The following is a beautiful description of who you are:

5What are you, then, if you are the Christ? 6You are the flow that is the first and the last, the beginning and the end, the creator of all things within time. 7You are the heavens and the earth, the bees and the sunshine. 8You are the process that made all things and is all things, so that they live through the process that created them. 9You are the flow of Life and separate from nothing that is Life, for that which flows through them is the process that you are. 10You are beyond concepts and differences and form, and within the Life Force that is all things. (pp. 355-356)

Another phrase that is emphasized a number of times in this book is “you are the process of creation.”

That’s one I just have to sit with. It is beyond my mind to truly understand that statement, and yet the Truth of it resonates strongly within me.

My mind cannot compute that God who is changeless can also be in process as well, but my heart resonates with the sense of growth and expansion. It is hard to imagine, God or love or grace to be static or unmoving.

There is a Buddhist flavor to this book* as well, as it describes how we can be seduced by old attachments and we are encouraged to keep in mind to embrace only the eternal.

(v 1 – 4)1The world is a dream that seemed to be what you thought you wanted. 2If you look at it in denial it can fool you for a little longer. 3For the world has in it a glimmer and a shine that may appeal to you in your forgetfulness. 4But nothing in the world can last. 5What it offers you is never eternal. (p. 358)

And:

(v 5 – 11)1Remember your Self, which is eternal, and you will know that you cannot be satisfied with glimmerings of the temporal. 2Remember your Self, which is eternal, and you will know with certainty that your focus cannot settle on something that shines for a little while. (p. 359)

A mainstay of the Holy Spirit’s teaching is to guide us away from self-judgment, especially after expressing such a powerful idea as above.

This goes along with ACIM which tells us that as soon as we make an error in our thinking, the Holy Spirit crease a correction at that instant. 

So here we have a reminder, quickly pulling us out of judgment into openness and grace.

2The little that you have** is enough to carry you very far. 3Focus on your lessons, and learn to change your mind. 4This is the practice that will lead you to see. 5As you see, you accept, and as you accept, you begin to desire. 6In this way, you follow your Self back to your Home, which is the knowledge of your full joy and happiness. (p. 359)

**I would think this could mean, “The little that you think you have…”

Since most of my difficulties come from my limited and false perceptions.

It is sometimes confusing to me of what to do with the world. Do I love it, hate it, avoid it, pretend it is not there, keep calling it an illusion?

Collossians goes onto suggest:

(v 18 - 25)1Look on all that you see and love it, but do not identify with it. 2It is not your truth or your reality. 3It is a reflection of your thought. 4Be grateful for the love that you find. 5Embrace it. 6But also be grateful for the reflection that seems not to be love, for it is what it seems not to be. 7It comes to you in love and grace to show you what you have thought, that you may choose again. 8Praise your mistakes, that they may be corrected. 9For it is only in praise and acceptance that the truth may be known. (pp. 359-360)

And finally we are directed as to how to work with our thoughts in a positive way. 

When I notice my thoughts I realize they can run the gamut of warm, loving, insightful to cruel, destructive and downright insane.

As I was reading NTI I had this image of my mind as being like this satellite dish picking up “thought waves” from everywhere and everything. I used to spend quite a bit of time and energy attempting to figure out some of my nuttier thoughts or to figure out what was wrong with me.

Rather than getting back into judgment and fear, NTI suggests:

5Remain detached from the thoughts that you find, yet fully observant. 6The Heart bids you to remember that the mind receives thoughts of all kinds. 7It is your habit to accept whatever the mind receives. 8Now you are being asked to learn discernment. 9Notice what is received, but realize you need not keep it just because you received it. 10Receiving it does not mean you must keep it. (p. 361)

Parting thought:

The progression of our path is outlined:

5Remain detached from the thoughts that you find, yet fully observant. 6The Heart bids you to remember that the mind receives thoughts of all kinds. 7It is your habit to accept whatever the mind receives. 8Now you are being asked to learn discernment. 9Notice what is received, but realize you need not keep it just because you received it. 10Receiving it does not mean you must keep it. (p. 361)

*FYI  The usual notation for the New Testament is that it is divided into books, ie. The Book of Matthew, Acts, Romans, etc. So instead of referring to the sections as chapters, they are referred to as “books.”